A step-by-step account of how the historic Coronation ceremony will unfold
Swords, spurs and sacred oil: A step-by-step account of how the historic Coronation ceremony will unfold inside Westminster Abbey, together with a studying by Rishi Sunak, Prince William bending the knee and Charles and Camilla being topped
The two-hour Coronation service on May 6 will each honour the traditional custom of anointing and crowning monarchs whereas additionally reflecting the methods the UK has modified because the final such celebration 70 years in the past.
Its theme is ‘Called to Serve’ and the authorised liturgy – launched final night time by the Church of England – particulars the way it will contain leaders of various religions, girls clergy and prayers in Welsh, Scots Gaelic and Irish Gaelic.
Below is all the pieces that may occur through the historic day at Westminster Abbey.
The theme of the coronation is ‘Called to Serve’ and the authorised liturgy – launched final night time by the Church of England – particulars the way it will contain leaders of various religions
Members of the Chapel Royal Boys’ Choir at St James’s Palace, London. Several hymns will likely be heard all through the ceremony
The Procession of Faith Leaders & Representatives of Faith Communities and Realms
As a part of the King’s want to symbolize all faiths, leaders from the Jewish, Sunni and Shia Muslim, Sikh, Buddhist, Hindu, Jain, Bahai and Zoroastrian communities will likely be a part of the procession into Westminster Abbey.
They are adopted by members of the Christian church within the UK and a procession of the 15 Realms which recognise the King as head of state.
The Procession of The King & The Queen
The anthem I Was Glad will likely be heard. It has been used on the entrance of the monarch since not less than 1626. This model was composed by Sir Charles Hubert Hastings Parry (d 1918) for the Coronation of Edward VII in 1902. It contains the cry ‘Vivat Rex!’ (Long Live The King!).
Greeting The King
The King will likely be met by one of many youngest folks within the abbey – chorister Samuel Strachan, 14. Charles will inform Samuel: ‘I come to not be served however to serve.’
The anthem I Was Glad will likely be heard through the procession via Westminster Abbey. It has been used on the entrance of the monarch since not less than 1626
A Moment of Silent Prayer
This displays Charles and Camilla paying homage to God earlier than anybody pays homage to them.
Greeting and Introduction
The service begins with a blessing of God’s love. The introduction invitations all who take part to share in a dedication to serve each other.
Kyrie eleison
Kyrie eleison is Greek for ‘Lord, have mercy’ – an historical prayer used for round 1,600 years. It will likely be sung in Welsh.
The Recognition
A strong first factor of the normal Coronation Rite. The congregation on every of the 4 sides of the ‘theatre’ – the particular platform contained in the Abbey – affirms assist for the King by shouting ‘God Save King Charles’ in flip.
New to this Coronation, the next declarations are made by Lady of the Garter, Lady of the Thistle and a George Cross Holder from the Armed Forces.
The Presentation of the Bible
The Bible is the church’s first reward to the King. Its presentation dates again to the Coronation of William III and Mary II in 1689.
The Oath
The Archbishop of Canterbury reaffirms the assumption of Queen Elizabeth II by saying the Church will ‘search to foster an surroundings through which folks of all faiths and beliefs might dwell freely’.
The Archbishop asks Charles III if he’s prepared to take the Oath and to ‘promise and swear to control’ to which the King will reply: ‘I solemnly promise so to do.’
Anthem
‘Prevent us, o Lord’, by William Byrd (d 1623). This accumulate – a thematic prayer – is taken from the Book of Common Prayer and was written by Archbishop Thomas Cranmer (d 1556).
The King’s Prayer
The King affords a specifically composed prayer, the primary time such a private prayer has been voiced so publicly by the Sovereign.
Gloria Mass for Four voices William Byrd
Gloria In Excelsis is without doubt one of the historical songs of the Church, initially related to Midnight Mass. Here it’s used as a hymn of celebration, with this model composed by Byrd through the reign of Elizabeth I.
Collect
This prayer has been written specifically and addresses the themes of loving service on the coronary heart of the Coronation.
The Epistle Colossians 1 9:17
Prime Minister Rishi Sunak will learn from the primary chapter of the Epistle to the Colossians.
Sung Alleluia
By Debbie Wiseman (British composer for movie and tv). The music was commissioned for this service.
Gospel Luke 4:16-21
The Gospel – Greek that means ‘Good News’ – is St Luke’s account of Jesus at worship within the synagogue.
Sung Alleluia
By Debbie Wiseman.
Sermon
Archbishop Justin Welby is seen through the Christmas morning Eucharist service at Canterbury Cathedral in 2022. He will ship a sermon through the ceremony
The Archbishop of Canterbury revives the historic use of the Sermon, setting out the theme of the ceremony: Called to Serve.
Veni Creator
Plainsong, mode VIII
The Veni Creator Spiritus (Come Creator Spirit) will likely be sung for the primary time within the conventional languages of the British Isles: English, Welsh, Scots Gaelic and Irish Gaelic.
Thanksgiving for the Holy Oil
With a newly composed prayer, the Archbishop is introduced with the Coronation Oil by Reverend Dr Hosam Naoum, the Anglican Archbishop in Jerusalem.
The oil is created from olives harvested from the Mount of Olives in Jerusalem, and perfumed with sesame, rose, jasmine, cinnamon, neroli, benzoin, amber and orange blossom.
The Anointing
Zadok The Priest, Frederic Handel
As the King prepares to be anointed upon the Coronation Chair, he removes the Robes of State.
Zadok The Priest was composed by Handel (d 1759) for the Coronation of George II in 1727. Zadok was the excessive priest of Israel on the time of King Solomon.
This sacred a part of the ceremony is not going to be seen to the abbey congregation and to these watching on TV. It is the King’s solely second of privateness through the Service.
The Presentation of Regalia
Peers from the House of Lords and Senior Bishops within the Anglican Church make the presentation, which can embrace regalia with out Christian motifs. The goal is to underline interdependence of neighbours, regardless of the religion.
The Spurs
Made for Charles II in 1661, using spurs within the Coronation dates again to that of King Richard I in 1189. The Spurs’ authentic symbolism harks again to an period when the monarch rode on the head of a military and derives from ceremonies for the creation of knights.
Psalm 71
During Exchange of Swords
The Greek Choir has been commissioned to pay tribute to the King’s father, the Duke of Edinburgh, who was born a Prince of Greece.
The Sword
The Sword of Offering was made in 1820 and has a metal blade, is mounted in gold and set with jewels
For the primary time, the Sword of State and Sword of Offering will likely be introduced by a girl – the Lord President is Penny Mordaunt MP.
The Sword of Offering was made in 1820 and has a metal blade, is mounted in gold and set with jewels. The sword was first used on the Coronation of King George IV. The Archbishop blesses the Sword and it’s then delivered to the King for use for the safety of the nice.
The Armills
The Armills – or Bracelets of Sincerity and Wisdom – symbolize a bond between the Sovereign and the People
The Armills – or Bracelets of Sincerity and Wisdom – have deep echoes of coronations again to the time of King Solomon, who prayed for knowledge. They symbolize a bond between the Sovereign and the People.
The Robe and Stole Royal
These symbolize what the King, as Sovereign, has been given by God. A brand new Stole (from the traditional Greek phrase for ‘scarf’) has been specifically commissioned.
The Orb
The Orb is a illustration of the sovereign’s energy. It symbolises the Christian world with its cross mounted on a globe
The Coronation Glove that was worn on Queen Elizabeth II’s proper hand throughout her Investiture in 1953
The Orb, made within the seventeenth Century and divided into three sections with bands of jewels, symbolises the world below the cross of Christ.
The Ring
Acknowledged – however not worn – by Charles. Its significance compares to rings exchanged in marriage and is a logo of dedication.
The Glove
An illustration of the Sovereign as advocate and challenger for the safety of the People.
The Sceptre and Rod
The Sovereign’s Sceptre with Cross 1661. Later additions included gold, diamonds, emeralds, rubies, sapphires, spinels, amethyst and enamel, and it is named the ‘First Star of Africa’
The Sovereign’s Sceptre with Cross has been used at each coronation since Charles II’s in 1661, when the monarchy was restored
Delivered to Charles’s gloved arms and represents the Sovereign’s temporal energy and authority.
The Crowning
St Edward’s Crown (made in 1661) represents the King’s vocation earlier than God and is a reminder of the guarantees and vows he has made to the People, who cry the prayer, ‘God, Save The King!’
St Edward’s Crown (made in 1661) represents the King’s vocation earlier than God and is a reminder of the guarantees and vows he has made to the People
The Vienna Philharmonic Fanfare
By Richard Strauss (d 1949). The Abbey bells will then ring for 2 minutes.
The Blessing
This will summarise all that has gone earlier than and entreat God’s safety upon the King.
Anthem
By Thomas Weelkes (d 1623). This anthem units verses from Psalm 61.
Enthroning The King
The King, carrying his crown, is settled on the Throne in a second of historic significance.
The Homage of The Church of England
The Archbishop describes the King as ‘Defender of the Faith’.
The Homage of Royal Blood
Prince William kneels to pay homage to his father, inserting his arms between the King’s arms and pledging to be his ‘liege man of life and limb’.
The Homage of The People
The public known as to swear their ‘true allegiance’ to the King and his heirs. The Archbishop will invite those that want, together with these watching at dwelling, to make their homage by sharing in the identical phrases: ‘God save King Charles. Long dwell King Charles. May the King dwell for ever.’
Anthem Confortare
By Sir Henry Walford-Davies (d 1941), written for the Coronation of George V in 1911.
The Coronation of the Queen
In a shorter sequence to that of the King, Queen Camilla has her personal Coronation which begins with a short anointing – this time in full public view.
The Ring
The Consort’s Ring is introduced to Camilla – a logo that ‘marries’ Consort to King, and them each to God in responsibility and to the People.
The Crowning
The Queen is topped with Queen Mary’s Crown.
The Rod & Sceptre
In a shorter sequence to that of the King, Queen Camilla has her personal Coronation which begins with a short anointing (pictured in 2013)
Queen Consort’s Ivory Rod with Dove, a controversial merchandise because it accommodates ivory, which the Prince of Wales has campaigned towards
These are introduced to Camilla as she commits herself to a lifetime of service in assist of her husband and her Sovereign.
Enthroning The Queen
Andrew Lloyd-Webber’s coronation anthem, Make A Joyful Noise, is sung.
Camilla joins the King on her personal Throne subsequent to him.
Offertory Hymn
Gifts of bread and wine are introduced earlier than the King.
Prayer over the Gifts
This prayer over the choices was used on the 1953 Coronation.
Eucharistic Prayer
This prayer begins with phrases used on the 1953 Coronation and provides additional phrases from the Bible.
Sanctus
By Roxanna Panufnik (British composer of Polish heritage).
Eucharistic Prayer continues
Words recalling the Last Supper that Jesus held along with his disciples earlier than he died.
The Lord’s Prayer
The Archbishop will invite everybody to affix, within the language they use for prayer.
Agnus Dei
Composed by Tarik O’Regan (London-born however based mostly in San Francisco, whose work is influenced by his twin Arab and Irish heritages).
Prayer after Communion
Taken from the Book of Common Prayer.
A member of the Royal School of Needlework hand embroiders Camilla, the Queen Consort’s cypher onto her Robe of Estate forward of the coronation on May 6
The Final Blessing
Given by the Archbishop of Canterbury, adopted by sung Amen by Orlando Gibbons (d 1625).
Hymn
Praise My Soul, written by Henry Francis Lyte (d 1847). This relies on Psalm 103.
Anthem
Set from verses from Psalm 21. This model was composed for the Coronation of George III by William Boyce (d 1779).
Te Deum
Sir William Walton
Dates again to the 4th Century and is usually known as The Hymn Of The Church. This is sung as Their Majesties go to St Edward’s Chapel to be vested within the Robes of Estate and Charles places on the Imperial State Crown.
The National Anthem
The King’s Outward Procession & Organ Voluntaries will then play Edward Elgar’s Pomp & Circumstance March No 4, and Parry’s March from The Birds.
Greeting Faith Leaders & Representatives and The Governors-Generals
In an unprecedented gesture marking the importance of the non secular range of the Realms, the Sovereign will spend his ultimate moments within the abbey receiving a greeting from the leaders and representatives from the foremost non-Christian religion traditions.